FAQ’s on Infant Baptism
What does the child know?
Luke 1:15 he (John the Baptist) will be filled with the Holy Spirit even from his mother’s womb.
I Corinthians 7:14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.
I Corinthians 1:14-17 I am thankful that I did not baptize any of you except Crispus and Gaius, 15so no one can say that you were baptized into my name. 16(Yes, I also baptized the household of Stephanas; beyond that, I don't remember if I baptized anyone else.) 17For Christ did not send me to baptize, but to preach the gospel—not with words of human wisdom, lest the cross of Christ be emptied of its power.
I Corinthians 15:29 Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them?
Acts 16:15 When she (Lydia) and the members of her household were baptized, she invited us to her home.
Repent and be baptized?
Acts 19:3-5 So Paul asked the disciples at Ephesus , "Then what baptism did you receive?" "John's baptism," they replied. 4Paul said, "John's baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus." 5On hearing this, they were baptized into the name of the Lord Jesus.
Mathew 3:11 I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire.
Jesus also was baptized?
Luke 2:21-22 On the eighth day, when it was time to circumcise him, he was named Jesus, the name the angel had given him before he had been conceived.
22When the time of their purification according to the Law of Moses had been completed, Joseph and Mary took him to Jerusalem to present him to the Lord
Luke 4:2 where for forty days he was tempted by the devil. He ate nothing during those days,
Obedience ? obeying the Lord ……
Mathew 5:38-48 You have heard that it was said, 'Eye for eye, and tooth for tooth.'[g] 39But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also. 40And if someone wants to sue you and take your tunic, let him have your cloak as well. 41If someone forces you to go one mile, go with him two miles. 42Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
"You have heard that it was said, 'Love your neighbor[h] and hate your enemy.' 44But I tell you: Love your enemies[i] and pray for those who persecute you, 45that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47And if you greet only your brothers, what are you doing more than others? Do not even pagans do that? 48Be perfect, therefore, as your heavenly Father is perfect.
Noah’s Ark a type – All the family was saved
1 Peter 3:20,21 God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water, 21and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge[e] of a good conscience toward God. It saves you by the resurrection of Jesus Christ,
Tuesday, January 5, 2010
CHILD BAPTISM - MARTIN LUTHER
PROJECT WITTENBERG
__________
The Large Catechism
by Martin Luther
Translated by F. Bente and W.H.T. Dau
Published in:
Triglot Concordia: The Symbolical Books
of the Ev. Lutheran Church
(St. Louis: Concordia Publishing House, 1921)
pp. 565-773
--------------------------------------------------------------------------------
To: Previous Page - Book of Concord - Martin Luther - Project Wittenberg
--------------------------------------------------------------------------------
XIIIA.
Part Fourth
Of Infant Baptism.
__________
Here a question occurs by which the devil through his sects, confuses the world, namely, Of Infant Baptism, whether children also believe, and are justly baptized. Concerning this we say briefly: Let the simple dismiss this question from their minds, and refer it to the learned. But if you wish to answer then answer thus: --
That the Baptism of infants is pleasing to Christ is sufficiently proved from His own work, namely, that God sanctifies many of them who have been thus baptized, and has given them the Holy Ghost; and that there are yet many even to-day in whom we perceive that they have the Holy Ghost both because of their doctrine and life; as it is also given to us by the grace of God that we can explain the Scriptures and come to the knowledge of Christ, which is impossible without the Holy Ghost. But if God did not accept the baptism of infants, He would not give the Holy Ghost nor any of His gifts to any of them; in short, during this long time unto this day no man upon earth could have been a Christian. Now, since God confirms Baptism by the gifts of His Holy Ghost as is plainly perceptible in some of the church fathers, as St. Bernard, Gerson, John Hus, and others, who were baptized in infancy, and since the holy Christian Church cannot perish until the end of the world, they must acknowledge that such infant baptism is pleasing to God. For He can never be opposed to Himself, or support falsehood and wickedness, or for its promotion impart His grace and Spirit. This is indeed the best and strongest proof for the simple-minded and unlearned. For they shall not take from us or overthrow this article: I believe a holy Christian Church, the communion of saints.
Further, we say that we are not so much concerned to know whether the person baptized believes or not; for on that account Baptism does not become invalid; but everything depends upon the Word and command of God. This now is perhaps somewhat acute but it rests entirely upon what I have said, that Baptism is nothing else than water and the Word of God in and with each other, that is when the Word is added to the water, Baptism is valid, even though faith be wanting. For my faith does not make Baptism, but receives it. Now, Baptism does not become invalid even though it be wrongly received or employed; since it is not bound (as stated) to our faith, but to the Word.
For even though a Jew should to-day come dishonestly and with evil purpose, and we should baptize him in all good faith, we must say that his baptism is nevertheless genuine. For here is the water together with the Word of God. even though he does not receive it as he should, just as those who unworthily go to the Sacrament receive the true Sacrament even though they do not believe.
Thus you see that the objection of the sectarians is vain. For (as we have said) even though infants did not believe, which however, is not the case, yet their baptism as now shown would be valid, and no one should rebaptize them; just as nothing is detracted from the Sacrament though some one approach it with evil purpose, and he could not be allowed on account of his abuse to take it a second time the selfsame hour, as though he had not received the true Sacrament at first; for that would mean to blaspheme and profane the Sacrament in the worst manner. How dare we think that God's Word and ordinance should be wrong and invalid because we make a wrong use of it?
Therefore I say, if you did not believe then believe now and say thus: The baptism indeed was right, but I, alas! did not receive it aright. For I myself also, and all who are baptized, must speak thus before God: I come hither in my faith and in that of others, yet I cannot rest in this, that I believe, and that many people pray for me; but in this I rest, that it is Thy Word and command. Just as I go to the Sacrament trusting not in my faith, but in the Word of Christ; whether I am strong or weak, that I commit to God. But this I know, that He bids me go, eat and drink, etc., and gives me His body and blood; that will not deceive me or prove false to me.
Thus we do also in infant baptism. We bring the child in the conviction and hope that it believes, and we pray that God may grant it faith; but we do not baptize it upon that, but solely upon the command of God. Why so? Because we know that God does not lie. I and my neighbor and, in short, all men, may err and deceive, but the Word of God cannot err.
Therefore they are presumptuous, clumsy minds that draw such inferences and conclusions as these: Where there is not the true faith, there also can be no true Baptism. Just as if I would infer: If I do not believe, then Christ is nothing; or thus: If I am not obedient, then father, mother, and government are nothing. Is that a correct conclusion, that whenever any one does not do what he ought, the thing in itself shall be nothing and of no value? My dear, just invert the argument and rather draw this inference: For this very reason Baptism is something and is right, because it has been wrongly received. For if it were not right and true in itself, it could not be misused nor sinned against. The saying is: Abusus non tollit, sed confirmat substantiam, Abuse does not destroy the essence but confirms it. For gold is not the less gold though a harlot wear it in sin and shame.
Therefore let it be decided that Baptism always remains true, retains its full essence, even though a single person should be baptized, and he, in addition, should not believe truly. For God's ordinance and Word cannot be made variable or be altered by men. But these people, the fanatics, are so blinded that they do not see the Word and command of God, and regard Baptism and the magistrates only as they regard water in the brook or in pots, or as any other man; and because they do not see faith nor obedience, they conclude that they are to be regarded as invalid. Here lurks a concealed seditious devil, who would like to tear the crown from the head of authority and then trample it under foot, and, in addition, pervert and bring to naught all the works and ordinances of God. Therefore we must be watchful and well armed, and not allow ourselves to be directed nor turned away from the Word, in order that we may not regard Baptism as a mere empty sign, as the fanatics dream.
Lastly, we must also know what Baptism signifies, and why God has ordained just such external sign and ceremony for the Sacrament by which we are first received into the Christian Church. But the act or ceremony is this, that we are sunk under the water, which passes over us, and afterwards are drawn out again. These two parts, to be sunk under the water and drawn out again, signify the power and operation of Baptism, which is nothing else than putting to death the old Adam, and after that the resurrection of the new man, both of which must take place in us all our lives, so that a truly Christian life is nothing else than a daily baptism, once begun and ever to be continued. For this must be practised without ceasing, that we ever keep purging away whatever is of the old Adam, and that that which belongs to the new man come forth. But what is the old man? It is that which is born in us from Adam, angry, hateful, envious, unchaste, stingy, lazy, haughty, yea, unbelieving, infected with all vices, and having by nature nothing good in it. Now, when we are come into the kingdom of Christ, these things must daily decrease, that the longer we live we become more gentle, more patient more meek, and ever withdraw more and more from unbelief, avarice, hatred, envy, haughtiness.
This is the true use of Baptism among Christians, as signified by baptizing with water. Where this, therefore, is not practised but the old man is left unbridled, so as to continually become stronger, that is not using Baptism, but striving against Baptism. For those who are without Christ cannot but daily become worse, according to the proverb which expresses the truth, "Worse and worse -- the longer, the worse." If a year ago one was proud and avaricious, then he is much prouder and more avaricious this year, so that the vice grows and increases with him from his youth up. A young child has no special vice; but when it grows up, it becomes unchaste and impure, and when it reaches maturity real vices begin to prevail the longer, the more.
Therefore the old man goes unrestrained in his nature if he is not checked and suppressed by the power of Baptism. On the other hand where men have become Christians, he daily decreases until he finally perishes. That is truly to be buried in Baptism, and daily to come forth again. Therefore the external sign is appointed not only for a powerful effect, but also for a signification. Where, therefore, faith flourishes with its fruits, there it has no empty signification, but the work [of mortifying the flesh] accompanies it; but where faith is wanting, it remains a mere unfruitful sign.
And here you see that Baptism, both in its power and signification, comprehends also the third Sacrament, which has been called repentance, as it is really nothing else than Baptism. For what else is repentance but an earnest attack upon the old man [that his lusts be restrained] and entering upon a new life? Therefore, if you live in repentance, you walk in Baptism, which not only signifies such a new life, but also produces, begins, and exercises it. For therein are given grace, the Spirit, and power to suppress the old man, so that the new man may come forth and become strong.
Therefore our Baptism abides forever; and even though some one should fall from it and sin, nevertheless we always have access thereto, that we may again subdue the old man. But we need not again be sprinkled with water; for though we were put under the water a hundred times, it would nevertheless be only one Baptism, although the operation and signification continue and remain. Repentance, therefore, is nothing else than a return and approach to Baptism, that we repeat and practise what we began before, but abandoned.
This I say lest we fall into the opinion in which we were for a long time, imagining that our Baptism is something past, which we can no longer use after we have fallen again into sin. The reason is, that it is regarded only according to the external act once performed [and completed]. And this arose from the fact that St. Jerome wrote that repentance is the second plank by which we must swim forth and cross over after the ship is broken, on which we step and are carried across when we come into the Christian Church. Thereby the use of Baptism has been abolished so that it can profit us no longer. Therefore the statement is not correct, or at any rate not rightly understood. For the ship never breaks because (as we have said) it is the ordinance of God, and not a work of ours; but it happens, indeed, that we slip and fall out of the ship. Yet if any one fall out, let him see to it that he swim up and cling to it till he again come into it and live in it, as he had formerly begun.
Thus it appears what a great, excellent thing Baptism is, which delivers us from the jaws of the devil and makes us God's own, suppresses and takes away sin, and then daily strengthens the new man, and is and remains ever efficacious until we pass from this estate of misery to eternal glory.
For this reason let every one esteem his Baptism as a daily dress in which he is to walk constantly, that he may ever be found in the faith and its fruits, that he suppress the old man and grow up in the new. For if we would be Christians, we must practise the work whereby we are Christians. But if any one fall away from it, let him again come into it. For just as Christ, the Mercy-seat does not recede from us or forbid us to come to Him again, even though we sin, so all His treasure and gifts also remain. If, therefore we have once in Baptism obtained forgiveness of sin, it will remain every day, as long as we live, that is, as long as we carry the old man about our neck.
__________
The Large Catechism
by Martin Luther
Translated by F. Bente and W.H.T. Dau
Published in:
Triglot Concordia: The Symbolical Books
of the Ev. Lutheran Church
(St. Louis: Concordia Publishing House, 1921)
pp. 565-773
--------------------------------------------------------------------------------
To: Previous Page - Book of Concord - Martin Luther - Project Wittenberg
--------------------------------------------------------------------------------
XIIIA.
Part Fourth
Of Infant Baptism.
__________
Here a question occurs by which the devil through his sects, confuses the world, namely, Of Infant Baptism, whether children also believe, and are justly baptized. Concerning this we say briefly: Let the simple dismiss this question from their minds, and refer it to the learned. But if you wish to answer then answer thus: --
That the Baptism of infants is pleasing to Christ is sufficiently proved from His own work, namely, that God sanctifies many of them who have been thus baptized, and has given them the Holy Ghost; and that there are yet many even to-day in whom we perceive that they have the Holy Ghost both because of their doctrine and life; as it is also given to us by the grace of God that we can explain the Scriptures and come to the knowledge of Christ, which is impossible without the Holy Ghost. But if God did not accept the baptism of infants, He would not give the Holy Ghost nor any of His gifts to any of them; in short, during this long time unto this day no man upon earth could have been a Christian. Now, since God confirms Baptism by the gifts of His Holy Ghost as is plainly perceptible in some of the church fathers, as St. Bernard, Gerson, John Hus, and others, who were baptized in infancy, and since the holy Christian Church cannot perish until the end of the world, they must acknowledge that such infant baptism is pleasing to God. For He can never be opposed to Himself, or support falsehood and wickedness, or for its promotion impart His grace and Spirit. This is indeed the best and strongest proof for the simple-minded and unlearned. For they shall not take from us or overthrow this article: I believe a holy Christian Church, the communion of saints.
Further, we say that we are not so much concerned to know whether the person baptized believes or not; for on that account Baptism does not become invalid; but everything depends upon the Word and command of God. This now is perhaps somewhat acute but it rests entirely upon what I have said, that Baptism is nothing else than water and the Word of God in and with each other, that is when the Word is added to the water, Baptism is valid, even though faith be wanting. For my faith does not make Baptism, but receives it. Now, Baptism does not become invalid even though it be wrongly received or employed; since it is not bound (as stated) to our faith, but to the Word.
For even though a Jew should to-day come dishonestly and with evil purpose, and we should baptize him in all good faith, we must say that his baptism is nevertheless genuine. For here is the water together with the Word of God. even though he does not receive it as he should, just as those who unworthily go to the Sacrament receive the true Sacrament even though they do not believe.
Thus you see that the objection of the sectarians is vain. For (as we have said) even though infants did not believe, which however, is not the case, yet their baptism as now shown would be valid, and no one should rebaptize them; just as nothing is detracted from the Sacrament though some one approach it with evil purpose, and he could not be allowed on account of his abuse to take it a second time the selfsame hour, as though he had not received the true Sacrament at first; for that would mean to blaspheme and profane the Sacrament in the worst manner. How dare we think that God's Word and ordinance should be wrong and invalid because we make a wrong use of it?
Therefore I say, if you did not believe then believe now and say thus: The baptism indeed was right, but I, alas! did not receive it aright. For I myself also, and all who are baptized, must speak thus before God: I come hither in my faith and in that of others, yet I cannot rest in this, that I believe, and that many people pray for me; but in this I rest, that it is Thy Word and command. Just as I go to the Sacrament trusting not in my faith, but in the Word of Christ; whether I am strong or weak, that I commit to God. But this I know, that He bids me go, eat and drink, etc., and gives me His body and blood; that will not deceive me or prove false to me.
Thus we do also in infant baptism. We bring the child in the conviction and hope that it believes, and we pray that God may grant it faith; but we do not baptize it upon that, but solely upon the command of God. Why so? Because we know that God does not lie. I and my neighbor and, in short, all men, may err and deceive, but the Word of God cannot err.
Therefore they are presumptuous, clumsy minds that draw such inferences and conclusions as these: Where there is not the true faith, there also can be no true Baptism. Just as if I would infer: If I do not believe, then Christ is nothing; or thus: If I am not obedient, then father, mother, and government are nothing. Is that a correct conclusion, that whenever any one does not do what he ought, the thing in itself shall be nothing and of no value? My dear, just invert the argument and rather draw this inference: For this very reason Baptism is something and is right, because it has been wrongly received. For if it were not right and true in itself, it could not be misused nor sinned against. The saying is: Abusus non tollit, sed confirmat substantiam, Abuse does not destroy the essence but confirms it. For gold is not the less gold though a harlot wear it in sin and shame.
Therefore let it be decided that Baptism always remains true, retains its full essence, even though a single person should be baptized, and he, in addition, should not believe truly. For God's ordinance and Word cannot be made variable or be altered by men. But these people, the fanatics, are so blinded that they do not see the Word and command of God, and regard Baptism and the magistrates only as they regard water in the brook or in pots, or as any other man; and because they do not see faith nor obedience, they conclude that they are to be regarded as invalid. Here lurks a concealed seditious devil, who would like to tear the crown from the head of authority and then trample it under foot, and, in addition, pervert and bring to naught all the works and ordinances of God. Therefore we must be watchful and well armed, and not allow ourselves to be directed nor turned away from the Word, in order that we may not regard Baptism as a mere empty sign, as the fanatics dream.
Lastly, we must also know what Baptism signifies, and why God has ordained just such external sign and ceremony for the Sacrament by which we are first received into the Christian Church. But the act or ceremony is this, that we are sunk under the water, which passes over us, and afterwards are drawn out again. These two parts, to be sunk under the water and drawn out again, signify the power and operation of Baptism, which is nothing else than putting to death the old Adam, and after that the resurrection of the new man, both of which must take place in us all our lives, so that a truly Christian life is nothing else than a daily baptism, once begun and ever to be continued. For this must be practised without ceasing, that we ever keep purging away whatever is of the old Adam, and that that which belongs to the new man come forth. But what is the old man? It is that which is born in us from Adam, angry, hateful, envious, unchaste, stingy, lazy, haughty, yea, unbelieving, infected with all vices, and having by nature nothing good in it. Now, when we are come into the kingdom of Christ, these things must daily decrease, that the longer we live we become more gentle, more patient more meek, and ever withdraw more and more from unbelief, avarice, hatred, envy, haughtiness.
This is the true use of Baptism among Christians, as signified by baptizing with water. Where this, therefore, is not practised but the old man is left unbridled, so as to continually become stronger, that is not using Baptism, but striving against Baptism. For those who are without Christ cannot but daily become worse, according to the proverb which expresses the truth, "Worse and worse -- the longer, the worse." If a year ago one was proud and avaricious, then he is much prouder and more avaricious this year, so that the vice grows and increases with him from his youth up. A young child has no special vice; but when it grows up, it becomes unchaste and impure, and when it reaches maturity real vices begin to prevail the longer, the more.
Therefore the old man goes unrestrained in his nature if he is not checked and suppressed by the power of Baptism. On the other hand where men have become Christians, he daily decreases until he finally perishes. That is truly to be buried in Baptism, and daily to come forth again. Therefore the external sign is appointed not only for a powerful effect, but also for a signification. Where, therefore, faith flourishes with its fruits, there it has no empty signification, but the work [of mortifying the flesh] accompanies it; but where faith is wanting, it remains a mere unfruitful sign.
And here you see that Baptism, both in its power and signification, comprehends also the third Sacrament, which has been called repentance, as it is really nothing else than Baptism. For what else is repentance but an earnest attack upon the old man [that his lusts be restrained] and entering upon a new life? Therefore, if you live in repentance, you walk in Baptism, which not only signifies such a new life, but also produces, begins, and exercises it. For therein are given grace, the Spirit, and power to suppress the old man, so that the new man may come forth and become strong.
Therefore our Baptism abides forever; and even though some one should fall from it and sin, nevertheless we always have access thereto, that we may again subdue the old man. But we need not again be sprinkled with water; for though we were put under the water a hundred times, it would nevertheless be only one Baptism, although the operation and signification continue and remain. Repentance, therefore, is nothing else than a return and approach to Baptism, that we repeat and practise what we began before, but abandoned.
This I say lest we fall into the opinion in which we were for a long time, imagining that our Baptism is something past, which we can no longer use after we have fallen again into sin. The reason is, that it is regarded only according to the external act once performed [and completed]. And this arose from the fact that St. Jerome wrote that repentance is the second plank by which we must swim forth and cross over after the ship is broken, on which we step and are carried across when we come into the Christian Church. Thereby the use of Baptism has been abolished so that it can profit us no longer. Therefore the statement is not correct, or at any rate not rightly understood. For the ship never breaks because (as we have said) it is the ordinance of God, and not a work of ours; but it happens, indeed, that we slip and fall out of the ship. Yet if any one fall out, let him see to it that he swim up and cling to it till he again come into it and live in it, as he had formerly begun.
Thus it appears what a great, excellent thing Baptism is, which delivers us from the jaws of the devil and makes us God's own, suppresses and takes away sin, and then daily strengthens the new man, and is and remains ever efficacious until we pass from this estate of misery to eternal glory.
For this reason let every one esteem his Baptism as a daily dress in which he is to walk constantly, that he may ever be found in the faith and its fruits, that he suppress the old man and grow up in the new. For if we would be Christians, we must practise the work whereby we are Christians. But if any one fall away from it, let him again come into it. For just as Christ, the Mercy-seat does not recede from us or forbid us to come to Him again, even though we sin, so all His treasure and gifts also remain. If, therefore we have once in Baptism obtained forgiveness of sin, it will remain every day, as long as we live, that is, as long as we carry the old man about our neck.
Thursday, October 15, 2009
Tuesday, October 13, 2009
Charisma Magazine: October 1999
In a sermon preached six months ago and circulated widely on cassette tapes, New York pastor David Wilkerson blasts prosperity doctrines, "holy laughter", and the flamboyance of Evangelist Benny Hinn.
In Wilkerson's April 11 sermon titled "Reproach of the Solemn Assembly", Wilkerson warned his 7,000 member Times Square Church to burn books written by any propagators of these doctrines. He also told his parishioners to stay away from Evangelist Rodney Howard-Browne's Good News New York crusades that ran from July 7 to August 14...
In his sermon, Wilkerson leveled blasphemy charges at the prosperity doctrine of Bible Teacher Kenneth Copeland with one mention of Word-Faith preacher Kenneth Hagin Sr. “It's an American Gospel invented and spread by rich, American evangelists and pastors,” Wilkerson said.
Wilkerson described how one of the speakers at a Copeland conference bragged about owning a $15,000 dog, a $32,000 ring and was selling his 8,000-square-foot house to buy a larger home. Wilkerson says he takes issue with the notion that "the Holy Spirit cannot be poured out until you first are in the money flow."
Wilkerson also attacked manifestations common to modern revivals: "I weep when I see these videos that are sent to me from all over the country. Whole groups of bodies jerking out of control, falling on the floor, laughing hysterically, staggering around like drunkards ... Anything that cannot be found in Scripture has to be rejected outright -- totally rejected," Wilkerson said.
He (Wilkerson) listed Benny Hinn and Rodney Howard-Browne as examples of those who have perpetrated misrepresentations of the Holy Spirit's manifestations..."
In Wilkerson's April 11 sermon titled "Reproach of the Solemn Assembly", Wilkerson warned his 7,000 member Times Square Church to burn books written by any propagators of these doctrines. He also told his parishioners to stay away from Evangelist Rodney Howard-Browne's Good News New York crusades that ran from July 7 to August 14...
In his sermon, Wilkerson leveled blasphemy charges at the prosperity doctrine of Bible Teacher Kenneth Copeland with one mention of Word-Faith preacher Kenneth Hagin Sr. “It's an American Gospel invented and spread by rich, American evangelists and pastors,” Wilkerson said.
Wilkerson described how one of the speakers at a Copeland conference bragged about owning a $15,000 dog, a $32,000 ring and was selling his 8,000-square-foot house to buy a larger home. Wilkerson says he takes issue with the notion that "the Holy Spirit cannot be poured out until you first are in the money flow."
Wilkerson also attacked manifestations common to modern revivals: "I weep when I see these videos that are sent to me from all over the country. Whole groups of bodies jerking out of control, falling on the floor, laughing hysterically, staggering around like drunkards ... Anything that cannot be found in Scripture has to be rejected outright -- totally rejected," Wilkerson said.
He (Wilkerson) listed Benny Hinn and Rodney Howard-Browne as examples of those who have perpetrated misrepresentations of the Holy Spirit's manifestations..."
Friday, October 9, 2009
Word of Faith Preachers - By Gary E. Gilley
The Word-Faith Movement*
By Gary E. Gilley
The fastest growing segment of professing Christianity today is the Word-Faith Movement, also known as the Positive Confession or simply "Faith" movement. Its growth is at least partially due to the massive amounts of money the leaders are able to extract from the faithful. This influx of cash allows for huge buildings and extensive ministries, and more importantly, wide exposure on television, which translates into numerical growth. Not only do many Word-Faith preachers broadcast their services and campaigns, but Word-Faith adherents, Paul and Jan Crouch, own the largest Christian-based television network in the world. The Trinity Broadcasting Network (TBN), founded by the Crouches, with an estimated net worth of approximately $600 million dollars, is capable of televising the Faith message (as well as many other errant messages) all over the world.
Well-known personalities within the movement include Kenneth Hagin, Kenneth Copeland, Robert Tilton (who is staging a come-back), Paul Yonggi Cho, Benny Hinn, Marilyn Hickey, Frederick K.C. Price, John Avanzini, Charles Capps, Jerry Savelle, Morris Cerullo and of course, Paul and Jan Crouch.
Beliefs
Faith Is a Force
As is implied by the title "Word-Faith," the supporters of this movement believe that faith works like a mighty power or force. Through faith, we can obtain anything we want -- health, wealth, success, whatever. However, this force is only released through the spoken word. As we speak the words of faith, power is discharged to accomplish our desires. Hagin's theme, as found in his booklet How to Write Your Own Ticket with God, can be summarized as follows (Christianity in Crisis, pp. 74-75):
In the opening chapter, titled "Jesus Appears to Me," Hagin claims that while he "was in the Spirit" -- just like the apostle John on the Isle of Patmos -- a white cloud enveloped him and he began to speak in tongues. "Then the Lord Jesus Himself appeared to me," says Hagin. "He stood within three feet of me." After what sounded like a casual conversation about such things as finances, ministry, and even current affairs, Jesus told Hagin to get a pencil and a piece of paper. He then instructed him to "Write down: 1,2,3,4." Jesus then allegedly told Hagin "if anybody, anywhere, will take these four steps or put these four principles into operation, he will always receive whatever he wants from Me or from God the Father." That includes whatever you want financially. The formula is simply: "Say it, Do it, Receive it, and Tell it."
1. Step number one is "Say it." "Positive or negative, it is up to the individual. According to what the individual says, that shall he receive."2. Step number two is "Do it." "Your action defeats you or puts you over. According to your action, you receive or you are kept from receiving."3. Step number three is "Receive it." We are to plug into the "powerhouse of heaven." "Faith is the plug, praise God! Just plug in."4. Step number four is "Tell it so others may believe." This final step might be considered the Faith movement's outreach program.
Kenneth Copeland states the faith formula this way: "All it takes is 1) Seeing or visualizing whatever you need, whether physical or financial; 2) Staking your claim on Scripture; and 3) Speaking it into existence" (Christianity in Crisis, p. 80).
Paul Yonggi Cho, borrowing from the occult, has developed what he calls the "Law of Incubation." Here is how it works: "First make a clear-cut goal, then draw a mental picture, vivid and graphic, to visualize success. Then incubate it into reality, and finally speak it into existence through the creative power of the spoken word" (Christianity in Crisis, pp. 83-84).
If a positive confession of faith releases power, then according to Word-Faith, a negative confession can actually backfire. Capps says the tongue "can kill you, or it can release the life of God within you." This is so because, "Faith is a seed … you plant it by speaking it." There is power in "the evil fourth dimension" says Cho. Hagin informs us that if you confess sickness you get sickness, if you confess health you get health, whatever you say you get. "This spoken word … releases power -- power for good or power for evil," is the commonly held view of the movement. It is easy to see why the title "Positive Confession" is often applied to this group.
As one might guess, the teachings of the Faith movement are very attractive to some. If we can produce whatever our hearts desire by simply demanding what we want by faith, if we can manipulate the universe and perhaps even God, then we have our own personal genie just waiting to fulfill our wishes. Frederick K.C. Price wastes no words when he writes:
"Now this is a shocker! But God has to be given permission to work in this earth realm on behalf of man. … Yes! You are in control! So if man has control, who no longer has it? God. ... When God gave Adam dominion, that meant God no longer had dominion. So, God cannot do anything on this earth unless we let Him or give Him permission through prayer" (Prayer: Do You Know What Prayer Is. ... and How to Pray? The Word Study Bible, p. 1178).
This is certainly a theology that would appeal to the masses, and thus accounts for the Faith movement's popularity.
The Deification of Man
Faith teachers like to teach, based upon serious mishandling of passages such as John 10:31-39 and II Peter 1:4, that Christians are "little gods." Copeland says, "Now Peter said by exceeding great and precious promises you become partakers of the divine nature. All right, are we gods? We are a class of gods!" (Christianity in Crisis, p. 116). Benny Hinn declares, "God came from heaven, became a man, made man into little gods, went back to heaven as a man" (Christianity in Crisis, p. 382 n. 43). Earl Paulk wrote, "Until we comprehend that we are little gods and we begin to act like little gods, we cannot manifest the kingdom of God" (Satan Unmasked, p. 97).
The Humanization of God
While man is glorified, God is humiliated in the Faith system. Copeland claims that God is a being who stands about 6'2"-6'3", weighing somewhere in the neighborhood of a couple of hundred pounds, and has a hand span of 9" across (Christianity in Crisis, p. 121). Copeland also declares "Adam was the copy, looked just like (God). If you stood Adam beside God, they looked just exactly alike. If you stood Jesus and Adam side-by-side, they would look and sound exactly alike" (Christianity in Crisis, p. 137).
Many of the Word-Faith teachers also embrace a heresy known as Tritheism, which in essence teaches that there are really three separate Gods. Hinn, under supposed inspiration, explains:
"Man, I feel revelation knowledge already coming on me here. Holy Spirit, take over in the name of Jesus. ... God the Father, ladies and gentlemen, is a person; and He is a triune being by Himself separate from the Son and the Holy Ghost. Say, what did you say? Hear it, hear it, hear it. See, God the Father is a person, God the Son is a person, God the Holy Ghost is a person. But each one of them is a triune being by Himself. If I can shock you -- and maybe I should -- there's nine of them. Huh, what did you say? Let me explain: God the Father, ladies and gentlemen, is a person with his own personal spirit, with his own personal soul, and his own personal spirit-body. You say, Huh, I never heard that. Well you think you're in this church to hear things you've heard for the last 50 years? You can't argue with the Word, can you? It's all in the Word (Christianity in Crisis, p. 123-124).
Hinn, under fire, later retracted his remarks, only to reaffirm them two years later.
Jesus supposedly told Copeland, "They crucified me for claiming that I was God. But I didn't claim I was God; I just claimed I walked with Him and that he was in me" (Christianity in Crisis, p. 137-138). Many of the Faith heresies concerning God can be traced to the notes found in Dake's Annotated Reference Bible.
The Distortion of the Cross
Four atonement-related errors on the part of the Faith teachers can be documented:
1) Christ was re-created on the cross from divine to demonic. To put it in Faith vernacular, Jesus took on the very nature of Satan himself.2) Your redemption was not secured on the cross, but in hell. In fact, many Faith teachers claim that Christ's torture by all the demons of hell was a "ransom" God paid to Satan so that He could get back into a universe from which He had been banished. 3) Jesus was reborn (or born again) in the very pit of hell.4) Christ was reincarnated through His rebirth in hell and that those who (like Christ) are born again can become "incarnated" as well.
Thus, Faith teachers take Christ, the spotless Lamb, and pervert Him into an unholy sacrifice on the cross (Christianity In Crisis, p.153).
Practices
While many, even within the Word-Faith churches, are unaware of some of the doctrinal heresies of the movement, none can plead ignorant of the strange and bizarre practices and emphasis of its leaders. The following things are standard occurrences in virtually every one of their television broadcasts, evangelistic campaigns, and church services.
A Prosperity Gospel
Nothing will create more euphoria in the average person than the promise to make them wealthy, and this the Word-Faith leadership knows very well. The Word-Faith teacher's lifestyle is clearly identified by opulence, luxury, riches, and the assurance that all of this can be his followers as well -- if only they apply certain principles.
Robert Tilton is normative. On a Trinity Broadcasting Network program in 1990 he said:
"Being poor is a sin, when God promises prosperity. New house? New car? That's chicken feed. That's nothing compared to what God wants to do for you" (Charismatic Chaos, p. 285).
Fred Price on a similar broadcast explains how it works:
"If you've got one dollar faith and you ask for a ten-thousand dollar item, it ain't going to work. It won't work. Jesus said, 'According to your [faith],' not according to God's will for you, in His own good time, if it's according to His will, if He can work it into his busy schedule. He said, 'According to your faith, be it unto you'" (Charismatic Chaos, p. 286).
Of course, the road to prosperity somehow always leads to the offering plate of the Word-Faith Movement. Gloria Copeland (Kenneth's wife) pulls no punches in her book God's Will Is Prosperity:
"Give $10 and receive $1000; Give $1000 and receive $100,000 … give one house and receive one hundred houses or a house worth one hundred times as much. Give one airplane and receive one hundred times the value of the airplane. … In short, Mark 10:30 is a very good deal" (p. 54).
A Health Gospel
The "name-it-and-claim-it" pundits are not content with mere wealth; they want to feel well enough to enjoy their prosperity. So do most of their listeners. So while you are giving away wealth, why not dispense health as well?
The Word-Faith teachers, as is true of many other charismatics, believe that Christ provided for physical healing at the cross. As a result, not only are Christians saved from sin, they are promised a life of health. Kenneth Copeland writes in Healed … to Be or Not to Be:
"The first step to spiritual maturity is to realize your position before God. You are a child of God and a joint-heir with Jesus. Consequently, you are entitled to all the rights and privileges in the kingdom of God, and one of their rights is health and healing" (p. 25).
But, if healing is part of the atonement, why do Christians get sick? Lack of faith, as Benny Hinn explains:
"The Bible declares that the work was done 2,000 years ago. God is not going to heal you now -- he healed you 2,000 years ago. All you have to do today is receive your healing by faith" (Rise and Be Healed, p. 44).
Of course reality, in the form of sickness, has to be faced even by the Word-Faith leaders. Fred Price may proclaim "we don't allow sickness in our home," but his wife still has cancer. Kenneth Hagin brags that he has not had a headache, the flu, or even "one sick day" in nearly 60 years, but he has had four cardiovascular crises. Paul Crouch may have healed Oral Roberts of chest pains on a TBN Broadcast, but it didn't stop Oral from having a heart attack a few hours later (Christianity in Crisis, pp. 237-238). How are these things explained away? Predictably, by blaming them on the devil. Sickness in the Word-Faith camp is usually seen as satanic attacks that must be repelled by words of faith (i.e., "positive confession").
Experiences
The faith leaders make some amazing claims. Hagin, for example, has visited (so he says) both heaven and hell as well as had out-of-body experiences (Christianity in Crisis, p. 334). He has had many visits from Jesus and angels. He boasts of the ability to heal, cast our demons, and levitate people (p. 336). Hinn opens his best selling book with these words:
"It was three days before Christmas 1973. The sun was still rising on that cold, misty Toronto morning. Suddenly He was there. The Holy Spirit entered my room. He was as real to me that morning as the book you are holding in your hand is to you. For the next eight hours I had an incredible experience with the Holy Spirit. It changed the course of my life (Rise and Be Healed, p. 1).
Hinn speaks of frequent personal visits from the Lord, the first being at age eleven:
"I saw Jesus walk into my bedroom. He was wearing a robe that was whiter than white and a deep red mantle was draped over the robe. I saw his hair. I looked into His eyes. I saw the nailprints in His hands. I saw everything. ... When it happened, I was asleep, but suddenly my little body was caught up in an incredible sensation that can only be described as 'electric.' It felt as if someone had plugged me into a wired socket. There was a numbness that felt like needles -- a million of them -- rushing through my body. And then the Lord stood before me while I was in a deep, deep sleep. He looked straight at me with the most beautiful eyes. He smiled, and His arms were open wide. I could feel His presence. It was marvelous and I'll never forget it" (Rise and Be Healed, p. 22).
When Hinn describes his conversion, he does not mention the cross, repentance, or faith; rather, it is all couched in terms of experience:
"What I really felt, though, was that this surge of power was cleansing me -- instantly, from the inside out. I felt absolutely clean, immaculate, and pure. Suddenly I saw Jesus with my own eyes. It happened in a moment of time. There he was. Jesus" (Rise and Be Healed, p. 31).
Hinn claims power of a supernatural nature often emanates from his body:
"Once, my mother was cleaning the hallway while I was in my room talking with the Holy Spirit. When I came out, she was thrown right back. Something had knocked her against the wall. I said, 'What's wrong with you, Mama?' She answered, 'I don't know?' Well, the presence of the Lord almost knocked her down" (Rise and Be Healed, p. 42).
Both the appeal of the book and its dangers are evident in this quote:
"Are you ready to meet the Holy Spirit intimately and personally? Do you want to hear His voice? Are you prepared to know him as a person? That's exactly what happened to me, and it drastically transformed my life. It was an intensely personal experience, and it was based on God's Word. You may ask, 'Was it the result of a systematic Bible study?' No, it happened when I invited the Holy Spirit to be my personal friend. To be my constant guide. To take me by the hand and lead me 'into all truth.' What He will uncover and reveal to you in Scripture will make your study of the Bible come alive" (Rise and Be Healed, p. 48).
Both the Word-Faith leaders and their followers make the same mistake of basing their lives on experiences and feelings rather than upon the inspired Word of God.
Luminaries within the Movement
Kenneth Hagin is considered the father of Word-Faith. He has a syndicated radio show carried by about 250 radio stations; a Bible School (Rhema Bible Training Center) with 12,000 graduates from 1974-1992; a magazine with 400,000 subscribers; and has sold millions of books and other publications.
Kenneth Copeland is the heir-apparent to the Faith throne (although Benny Hinn has moved in to challenge). Copeland's empire spans the globe with similar ministries as Hagin.
Benny Hinn was pastor of Orlando Christian Center in Orlando, Florida. (He recently moved his ministry to Dallas.) Hinn reaches the world through evangelistic campaigns, television, and literature. His book Good Morning Holy Spirit was the best selling Christian book in 1991, selling a quarter of a million copies in only three months. He is perhaps best known as a "Faith-Healer" in the traditions of Kathryn Kuhlman (his idol) and Oral Roberts. His "ability" to "slay in the Spirit" large groups of people at once (by blowing on them or waving his arm their direction) has brought him considerable notoriety.
Frederick K.C. Price, the most prominent of black Word-Faith preachers, pastors the 16,000-member Crenshaw Christian Center, and has his own television show.
John Avanzini, best-known fundraiser among the Word-Faith leaders. He has said, "A greater than a lottery has come. His name is Jesus!"
Robert Tilton perfected the Christian infomercial through his "Success-N-Life" television program.
Marilyn Hickey is (except for Gloria Copeland and perhaps Jan Crouch) the best-known woman in the movement. She teaches people to speak to their wallets and checkbooks in order that their wealth may increase.
David Yonggi Cho is the pastor of the 700,000 Full Gospel Yoido Church in South Korea. Cho, who often speaks at Robert Schuller Conferences on church growth (along with Bill Hybels), is perhaps the closest link to the occult. He teaches a concept called the "Fourth Dimension." The first three dimensions are physical and are controlled by the fourth, which is the spiritual. Cho teaches that Christians can get anything they want by calling upon the spirit world in the Fourth Dimension and visualizing what they want. When a person (Christian or unsaved) follows the proper formula of positive thinking, speaking and visualizing, they "incubate" and eventually give birth to their desires. These techniques are the same used in his occult-infested country. Cho is aware of this fact, but believes what works for "them" will work for "us" -- so use it.
* This report has been excerpted and or adapted from an article ("The Word of Faith Movement") in the April 1999, Think on These Things, Southern View Chapel, Springfield, IL, Gary Gilley, Pastor.
Biblical Discernment Ministries - 8/00
By Gary E. Gilley
The fastest growing segment of professing Christianity today is the Word-Faith Movement, also known as the Positive Confession or simply "Faith" movement. Its growth is at least partially due to the massive amounts of money the leaders are able to extract from the faithful. This influx of cash allows for huge buildings and extensive ministries, and more importantly, wide exposure on television, which translates into numerical growth. Not only do many Word-Faith preachers broadcast their services and campaigns, but Word-Faith adherents, Paul and Jan Crouch, own the largest Christian-based television network in the world. The Trinity Broadcasting Network (TBN), founded by the Crouches, with an estimated net worth of approximately $600 million dollars, is capable of televising the Faith message (as well as many other errant messages) all over the world.
Well-known personalities within the movement include Kenneth Hagin, Kenneth Copeland, Robert Tilton (who is staging a come-back), Paul Yonggi Cho, Benny Hinn, Marilyn Hickey, Frederick K.C. Price, John Avanzini, Charles Capps, Jerry Savelle, Morris Cerullo and of course, Paul and Jan Crouch.
Beliefs
Faith Is a Force
As is implied by the title "Word-Faith," the supporters of this movement believe that faith works like a mighty power or force. Through faith, we can obtain anything we want -- health, wealth, success, whatever. However, this force is only released through the spoken word. As we speak the words of faith, power is discharged to accomplish our desires. Hagin's theme, as found in his booklet How to Write Your Own Ticket with God, can be summarized as follows (Christianity in Crisis, pp. 74-75):
In the opening chapter, titled "Jesus Appears to Me," Hagin claims that while he "was in the Spirit" -- just like the apostle John on the Isle of Patmos -- a white cloud enveloped him and he began to speak in tongues. "Then the Lord Jesus Himself appeared to me," says Hagin. "He stood within three feet of me." After what sounded like a casual conversation about such things as finances, ministry, and even current affairs, Jesus told Hagin to get a pencil and a piece of paper. He then instructed him to "Write down: 1,2,3,4." Jesus then allegedly told Hagin "if anybody, anywhere, will take these four steps or put these four principles into operation, he will always receive whatever he wants from Me or from God the Father." That includes whatever you want financially. The formula is simply: "Say it, Do it, Receive it, and Tell it."
1. Step number one is "Say it." "Positive or negative, it is up to the individual. According to what the individual says, that shall he receive."2. Step number two is "Do it." "Your action defeats you or puts you over. According to your action, you receive or you are kept from receiving."3. Step number three is "Receive it." We are to plug into the "powerhouse of heaven." "Faith is the plug, praise God! Just plug in."4. Step number four is "Tell it so others may believe." This final step might be considered the Faith movement's outreach program.
Kenneth Copeland states the faith formula this way: "All it takes is 1) Seeing or visualizing whatever you need, whether physical or financial; 2) Staking your claim on Scripture; and 3) Speaking it into existence" (Christianity in Crisis, p. 80).
Paul Yonggi Cho, borrowing from the occult, has developed what he calls the "Law of Incubation." Here is how it works: "First make a clear-cut goal, then draw a mental picture, vivid and graphic, to visualize success. Then incubate it into reality, and finally speak it into existence through the creative power of the spoken word" (Christianity in Crisis, pp. 83-84).
If a positive confession of faith releases power, then according to Word-Faith, a negative confession can actually backfire. Capps says the tongue "can kill you, or it can release the life of God within you." This is so because, "Faith is a seed … you plant it by speaking it." There is power in "the evil fourth dimension" says Cho. Hagin informs us that if you confess sickness you get sickness, if you confess health you get health, whatever you say you get. "This spoken word … releases power -- power for good or power for evil," is the commonly held view of the movement. It is easy to see why the title "Positive Confession" is often applied to this group.
As one might guess, the teachings of the Faith movement are very attractive to some. If we can produce whatever our hearts desire by simply demanding what we want by faith, if we can manipulate the universe and perhaps even God, then we have our own personal genie just waiting to fulfill our wishes. Frederick K.C. Price wastes no words when he writes:
"Now this is a shocker! But God has to be given permission to work in this earth realm on behalf of man. … Yes! You are in control! So if man has control, who no longer has it? God. ... When God gave Adam dominion, that meant God no longer had dominion. So, God cannot do anything on this earth unless we let Him or give Him permission through prayer" (Prayer: Do You Know What Prayer Is. ... and How to Pray? The Word Study Bible, p. 1178).
This is certainly a theology that would appeal to the masses, and thus accounts for the Faith movement's popularity.
The Deification of Man
Faith teachers like to teach, based upon serious mishandling of passages such as John 10:31-39 and II Peter 1:4, that Christians are "little gods." Copeland says, "Now Peter said by exceeding great and precious promises you become partakers of the divine nature. All right, are we gods? We are a class of gods!" (Christianity in Crisis, p. 116). Benny Hinn declares, "God came from heaven, became a man, made man into little gods, went back to heaven as a man" (Christianity in Crisis, p. 382 n. 43). Earl Paulk wrote, "Until we comprehend that we are little gods and we begin to act like little gods, we cannot manifest the kingdom of God" (Satan Unmasked, p. 97).
The Humanization of God
While man is glorified, God is humiliated in the Faith system. Copeland claims that God is a being who stands about 6'2"-6'3", weighing somewhere in the neighborhood of a couple of hundred pounds, and has a hand span of 9" across (Christianity in Crisis, p. 121). Copeland also declares "Adam was the copy, looked just like (God). If you stood Adam beside God, they looked just exactly alike. If you stood Jesus and Adam side-by-side, they would look and sound exactly alike" (Christianity in Crisis, p. 137).
Many of the Word-Faith teachers also embrace a heresy known as Tritheism, which in essence teaches that there are really three separate Gods. Hinn, under supposed inspiration, explains:
"Man, I feel revelation knowledge already coming on me here. Holy Spirit, take over in the name of Jesus. ... God the Father, ladies and gentlemen, is a person; and He is a triune being by Himself separate from the Son and the Holy Ghost. Say, what did you say? Hear it, hear it, hear it. See, God the Father is a person, God the Son is a person, God the Holy Ghost is a person. But each one of them is a triune being by Himself. If I can shock you -- and maybe I should -- there's nine of them. Huh, what did you say? Let me explain: God the Father, ladies and gentlemen, is a person with his own personal spirit, with his own personal soul, and his own personal spirit-body. You say, Huh, I never heard that. Well you think you're in this church to hear things you've heard for the last 50 years? You can't argue with the Word, can you? It's all in the Word (Christianity in Crisis, p. 123-124).
Hinn, under fire, later retracted his remarks, only to reaffirm them two years later.
Jesus supposedly told Copeland, "They crucified me for claiming that I was God. But I didn't claim I was God; I just claimed I walked with Him and that he was in me" (Christianity in Crisis, p. 137-138). Many of the Faith heresies concerning God can be traced to the notes found in Dake's Annotated Reference Bible.
The Distortion of the Cross
Four atonement-related errors on the part of the Faith teachers can be documented:
1) Christ was re-created on the cross from divine to demonic. To put it in Faith vernacular, Jesus took on the very nature of Satan himself.2) Your redemption was not secured on the cross, but in hell. In fact, many Faith teachers claim that Christ's torture by all the demons of hell was a "ransom" God paid to Satan so that He could get back into a universe from which He had been banished. 3) Jesus was reborn (or born again) in the very pit of hell.4) Christ was reincarnated through His rebirth in hell and that those who (like Christ) are born again can become "incarnated" as well.
Thus, Faith teachers take Christ, the spotless Lamb, and pervert Him into an unholy sacrifice on the cross (Christianity In Crisis, p.153).
Practices
While many, even within the Word-Faith churches, are unaware of some of the doctrinal heresies of the movement, none can plead ignorant of the strange and bizarre practices and emphasis of its leaders. The following things are standard occurrences in virtually every one of their television broadcasts, evangelistic campaigns, and church services.
A Prosperity Gospel
Nothing will create more euphoria in the average person than the promise to make them wealthy, and this the Word-Faith leadership knows very well. The Word-Faith teacher's lifestyle is clearly identified by opulence, luxury, riches, and the assurance that all of this can be his followers as well -- if only they apply certain principles.
Robert Tilton is normative. On a Trinity Broadcasting Network program in 1990 he said:
"Being poor is a sin, when God promises prosperity. New house? New car? That's chicken feed. That's nothing compared to what God wants to do for you" (Charismatic Chaos, p. 285).
Fred Price on a similar broadcast explains how it works:
"If you've got one dollar faith and you ask for a ten-thousand dollar item, it ain't going to work. It won't work. Jesus said, 'According to your [faith],' not according to God's will for you, in His own good time, if it's according to His will, if He can work it into his busy schedule. He said, 'According to your faith, be it unto you'" (Charismatic Chaos, p. 286).
Of course, the road to prosperity somehow always leads to the offering plate of the Word-Faith Movement. Gloria Copeland (Kenneth's wife) pulls no punches in her book God's Will Is Prosperity:
"Give $10 and receive $1000; Give $1000 and receive $100,000 … give one house and receive one hundred houses or a house worth one hundred times as much. Give one airplane and receive one hundred times the value of the airplane. … In short, Mark 10:30 is a very good deal" (p. 54).
A Health Gospel
The "name-it-and-claim-it" pundits are not content with mere wealth; they want to feel well enough to enjoy their prosperity. So do most of their listeners. So while you are giving away wealth, why not dispense health as well?
The Word-Faith teachers, as is true of many other charismatics, believe that Christ provided for physical healing at the cross. As a result, not only are Christians saved from sin, they are promised a life of health. Kenneth Copeland writes in Healed … to Be or Not to Be:
"The first step to spiritual maturity is to realize your position before God. You are a child of God and a joint-heir with Jesus. Consequently, you are entitled to all the rights and privileges in the kingdom of God, and one of their rights is health and healing" (p. 25).
But, if healing is part of the atonement, why do Christians get sick? Lack of faith, as Benny Hinn explains:
"The Bible declares that the work was done 2,000 years ago. God is not going to heal you now -- he healed you 2,000 years ago. All you have to do today is receive your healing by faith" (Rise and Be Healed, p. 44).
Of course reality, in the form of sickness, has to be faced even by the Word-Faith leaders. Fred Price may proclaim "we don't allow sickness in our home," but his wife still has cancer. Kenneth Hagin brags that he has not had a headache, the flu, or even "one sick day" in nearly 60 years, but he has had four cardiovascular crises. Paul Crouch may have healed Oral Roberts of chest pains on a TBN Broadcast, but it didn't stop Oral from having a heart attack a few hours later (Christianity in Crisis, pp. 237-238). How are these things explained away? Predictably, by blaming them on the devil. Sickness in the Word-Faith camp is usually seen as satanic attacks that must be repelled by words of faith (i.e., "positive confession").
Experiences
The faith leaders make some amazing claims. Hagin, for example, has visited (so he says) both heaven and hell as well as had out-of-body experiences (Christianity in Crisis, p. 334). He has had many visits from Jesus and angels. He boasts of the ability to heal, cast our demons, and levitate people (p. 336). Hinn opens his best selling book with these words:
"It was three days before Christmas 1973. The sun was still rising on that cold, misty Toronto morning. Suddenly He was there. The Holy Spirit entered my room. He was as real to me that morning as the book you are holding in your hand is to you. For the next eight hours I had an incredible experience with the Holy Spirit. It changed the course of my life (Rise and Be Healed, p. 1).
Hinn speaks of frequent personal visits from the Lord, the first being at age eleven:
"I saw Jesus walk into my bedroom. He was wearing a robe that was whiter than white and a deep red mantle was draped over the robe. I saw his hair. I looked into His eyes. I saw the nailprints in His hands. I saw everything. ... When it happened, I was asleep, but suddenly my little body was caught up in an incredible sensation that can only be described as 'electric.' It felt as if someone had plugged me into a wired socket. There was a numbness that felt like needles -- a million of them -- rushing through my body. And then the Lord stood before me while I was in a deep, deep sleep. He looked straight at me with the most beautiful eyes. He smiled, and His arms were open wide. I could feel His presence. It was marvelous and I'll never forget it" (Rise and Be Healed, p. 22).
When Hinn describes his conversion, he does not mention the cross, repentance, or faith; rather, it is all couched in terms of experience:
"What I really felt, though, was that this surge of power was cleansing me -- instantly, from the inside out. I felt absolutely clean, immaculate, and pure. Suddenly I saw Jesus with my own eyes. It happened in a moment of time. There he was. Jesus" (Rise and Be Healed, p. 31).
Hinn claims power of a supernatural nature often emanates from his body:
"Once, my mother was cleaning the hallway while I was in my room talking with the Holy Spirit. When I came out, she was thrown right back. Something had knocked her against the wall. I said, 'What's wrong with you, Mama?' She answered, 'I don't know?' Well, the presence of the Lord almost knocked her down" (Rise and Be Healed, p. 42).
Both the appeal of the book and its dangers are evident in this quote:
"Are you ready to meet the Holy Spirit intimately and personally? Do you want to hear His voice? Are you prepared to know him as a person? That's exactly what happened to me, and it drastically transformed my life. It was an intensely personal experience, and it was based on God's Word. You may ask, 'Was it the result of a systematic Bible study?' No, it happened when I invited the Holy Spirit to be my personal friend. To be my constant guide. To take me by the hand and lead me 'into all truth.' What He will uncover and reveal to you in Scripture will make your study of the Bible come alive" (Rise and Be Healed, p. 48).
Both the Word-Faith leaders and their followers make the same mistake of basing their lives on experiences and feelings rather than upon the inspired Word of God.
Luminaries within the Movement
Kenneth Hagin is considered the father of Word-Faith. He has a syndicated radio show carried by about 250 radio stations; a Bible School (Rhema Bible Training Center) with 12,000 graduates from 1974-1992; a magazine with 400,000 subscribers; and has sold millions of books and other publications.
Kenneth Copeland is the heir-apparent to the Faith throne (although Benny Hinn has moved in to challenge). Copeland's empire spans the globe with similar ministries as Hagin.
Benny Hinn was pastor of Orlando Christian Center in Orlando, Florida. (He recently moved his ministry to Dallas.) Hinn reaches the world through evangelistic campaigns, television, and literature. His book Good Morning Holy Spirit was the best selling Christian book in 1991, selling a quarter of a million copies in only three months. He is perhaps best known as a "Faith-Healer" in the traditions of Kathryn Kuhlman (his idol) and Oral Roberts. His "ability" to "slay in the Spirit" large groups of people at once (by blowing on them or waving his arm their direction) has brought him considerable notoriety.
Frederick K.C. Price, the most prominent of black Word-Faith preachers, pastors the 16,000-member Crenshaw Christian Center, and has his own television show.
John Avanzini, best-known fundraiser among the Word-Faith leaders. He has said, "A greater than a lottery has come. His name is Jesus!"
Robert Tilton perfected the Christian infomercial through his "Success-N-Life" television program.
Marilyn Hickey is (except for Gloria Copeland and perhaps Jan Crouch) the best-known woman in the movement. She teaches people to speak to their wallets and checkbooks in order that their wealth may increase.
David Yonggi Cho is the pastor of the 700,000 Full Gospel Yoido Church in South Korea. Cho, who often speaks at Robert Schuller Conferences on church growth (along with Bill Hybels), is perhaps the closest link to the occult. He teaches a concept called the "Fourth Dimension." The first three dimensions are physical and are controlled by the fourth, which is the spiritual. Cho teaches that Christians can get anything they want by calling upon the spirit world in the Fourth Dimension and visualizing what they want. When a person (Christian or unsaved) follows the proper formula of positive thinking, speaking and visualizing, they "incubate" and eventually give birth to their desires. These techniques are the same used in his occult-infested country. Cho is aware of this fact, but believes what works for "them" will work for "us" -- so use it.
* This report has been excerpted and or adapted from an article ("The Word of Faith Movement") in the April 1999, Think on These Things, Southern View Chapel, Springfield, IL, Gary Gilley, Pastor.
Biblical Discernment Ministries - 8/00
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